It is clear to me that the neocon Swedish establishment has a globalist agenda, and that the Swedish Church has been co-opted and is in support of the ruling establishment agenda, in a number of respects, in addition to the Church's refusal to support persecuted Christians and the Church's alleged efforts in mounting a professional campaign of harassment and vilification of Christians who do support Christian values and interests, when such support may potentially affect ongoing social and political support for the existing establishment globalist agenda (which is invested in a program of dispossession of native Swedes and the dissolution of the Swedish national homeland, as homeland of native Swedes).
How far the Church has strayed from its traditional position, socially and politically, and the extent to which the Church has been subverted to further neocon establishment and outside interests and agendas, is of interest to me from a political perspective.
With a Church that has aligned its position with the neocon globalist political status quo and an ordinary Swedish population that is without outlet or support for legitimate discontent with policies that have brought about a number of issues and problems that are growing, in a climate where Sweden and the institutions and traditions of Sweden are being transformed top down, it will be interesting to observe conservative efforts to reclaim traditional, native Sweden, and whether more traditional Christian elements in Swedish society manage to counter the harassment and suppression, to give conservative Swedish stakeholders a voice in Sweden's affairs.
This is just my perspective on what is going on with this Church development in Sweden, rather than the perspective (or motives) of the woman that has established the Christian support group, that is opposed by Church Management.
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